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John Titor's Legacy
why are people still taking John Titor seriously?
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<blockquote data-quote="Ren" data-source="post: 94776" data-attributes="member: 2659"><p>Everyone. John Titor is not who you think he is.</p><p></p><p>Romulus and Jesus have the same rising to heaven story, discovered by Richard Miller.</p><p></p><p>From this comparison, we have discovered that Saint Luke is Lucius Plutarchus, the Greek scribe of Titus Flavius Caesar. The Jewish scribe was Josephus Flavius. We know who wrote the New Testament.</p><p></p><p>Josephus mentions Jesus 13 times with different names that refer to the same guy. Izates II Monobaz, the friend and rival of Josephus. Josephus was a Herod and Izates was married to his relative Drusilla Herod.</p><p></p><p>So while many people in the world are cryring that we can never know who the historical Jesus was, I'm telling you that we know who Jesus was and here are 20 proven reasons why.</p><p></p><p>We will know who John Titor is too. Just wait.</p><p></p><p><strong>John W. Loftus</strong> at <a href="http://debunkingchristianity.blogspot.jp/2012/01/romulus-and-jesus-compared.html" target="_blank">1/25/2012</a> </p><p></p><p>"TABLE 1</p><p>THE TRANSLATIONS OF <a href="http://en.wikipedia.org/wiki/Romulus_and_Remus" target="_blank">ROMULUS</a> AND JESUS COMPARED</p><p></p><p>Mimetic Signal with References</p><p></p><p>1 Missing body.</p><p>Dionysius of Halicarnassus, Ant. rom.</p><p>2.56.2-6; Plutarch, Rom. 27.3-5; Matt</p><p>28:11-14; Mark 16:6; Luke 24:3;</p><p>John 20:2-10</p><p></p><p>2 Prodigies.</p><p>Livy 1.16.1; Ovid, Metam. 14.816-17;</p><p>Dionysius of Halicarnassus, Ant. rom.</p><p>2.56.2-6; Plutarch, Rom. 27.6-7; Matt</p><p>27:51-54; Mark 15:38; Luke 23:45</p><p></p><p>3 Darkness over the land.</p><p>Ovid, Metam. 14.816-22; Dionysius of</p><p>Halicarnassus, Ant. rom. 2.56.2-6;</p><p>Plutarch, Rom. 27.6-7; Matt 27:45;</p><p>Mark 15:33; Luke 23:44</p><p></p><p>4 Mountaintop speech.</p><p>Ovid, Metam. 14.820-24; Matt 28:18-20</p><p></p><p>5 Great commission.</p><p>Livy 1.16.7; Ovid, Metam. 14.811, 815;</p><p>Ovid, Fasti 2.475-511; Plutarch, Rom.</p><p>28.2; Dionysius of Halicarnassus, Ant.</p><p>rom. 2.63.4; Matt 28:18-20</p><p></p><p>6 Ascension.</p><p>Livy 1.16.6; Ovid, Metam. 14.820-24;</p><p>Dionysius of Halicarnassus, Ant. rom.</p><p>2.56.2-6;Plutarch, Rom. 27.7; Luke 24:51;</p><p>Acts 1:9</p><p></p><p>7 Son of god.</p><p>Livy 1.16.3 Matt 27:54; Dionysius of</p><p>Halicarnas- sus, Ant. rom. 2.56.2; Mark</p><p>15:39; John 20:31</p><p></p><p>8 Meeting on the road.</p><p>Ovid, Fasti 2.475-511; Dionysius of</p><p>Halicarnassus, Ant. rom. 2.63.3-4;</p><p>Luke 24:13-35; Acts 9:3-19</p><p></p><p>9 Eyewitness testimony .</p><p>Cicero, Resp. 2.10; Livy 1.16.1-8; Ovid,</p><p>Fasti 2.475-511; Dionysius of Halicarnassus,</p><p>Ant. rom. 2.63.3-4; Plutarch, Rom. 27-28;</p><p>Luke 24:35; 1 Cor 15:3-11</p><p></p><p>10 Taken away in a cloud.</p><p>Livy 1.16.1; Dionysius of Halicarnassus,</p><p>Ant. rom. 2.56.2-6; Acts 1:9</p><p></p><p>11 Dubious alternative accounts.</p><p>Livy 1.16.4-5; Plutarch, Rom. 27.5-6, 8;</p><p>Dionysius of Halicarnassus, Ant. rom.</p><p>2.56.2-6; 2.63.3; Matt 28:11-14</p><p></p><p>12 Immortal/heavenly body.</p><p>Livy 1.16.8; Ovid, Metam. 14.818-28;</p><p>Plutarch, Rom. 28.6-8; 1 Cor 15:35-50;</p><p>1 Pet 3:18</p><p></p><p>13 Outside of the city.</p><p>Livy 1.16.1; Plutarch, Rom. 27.6; John 19:17</p><p></p><p>14 The people flee (populifugia).</p><p>Dionysius of Halicarnassus, Ant. rom.</p><p>2.56.5;Plutarch, Rom. 27.7; Matt (26:56);</p><p>28:8; Mark (14:50); 16:8</p><p></p><p>15 Deification.</p><p>Livy 1.16.3; Cicero, Resp. 2.10.20b; Ovid,</p><p>Fasti 2.475-511; Dionysius of Halicarnassus,</p><p>Ant. rom. 2.56.5-6; Plutarch, Rom. 27.7;</p><p>28.3; Matt 27:54; Rom 1:4</p><p></p><p>16 Belief, homage, and rejoicing.</p><p>Ovid, Fasti 2.475-511; Dionysius of</p><p>Halicarnassus, Ant. rom. 2.63.3-4; Plutarch,</p><p>Rom. 27.8; Matt 28:9, 17; Luke 24:41, 52; John 20:27</p><p></p><p>17 Bright and shining appearance.</p><p>Plutarch, Rom. 28.1-2; Ovid, Fasti 2.475-511;</p><p>Matt 17:2; Mark 9:3; Luke 9:29; Acts 9:3; Rev 1:16</p><p></p><p>18 Frightened subjects.</p><p>Ovid, Fasti 2.475-511; Livy 1.16.2;</p><p>Plutarch,Rom. 28.2; Matt 28:5, 10; Mark</p><p>16:8; Luke 24:37-38</p><p></p><p>19 All in sorrow over loss.</p><p>Livy 1.16.2; Ovid, Fasti 2.475-511;</p><p>Plutarch, Rom. 28.2; Luke 24:18-24</p><p></p><p>20 Inspired message of translation</p><p>Plutarch, Rom. 28.3; Acts 1:4-8; 2:1-4"</p></blockquote><p></p>
[QUOTE="Ren, post: 94776, member: 2659"] Everyone. John Titor is not who you think he is. Romulus and Jesus have the same rising to heaven story, discovered by Richard Miller. From this comparison, we have discovered that Saint Luke is Lucius Plutarchus, the Greek scribe of Titus Flavius Caesar. The Jewish scribe was Josephus Flavius. We know who wrote the New Testament. Josephus mentions Jesus 13 times with different names that refer to the same guy. Izates II Monobaz, the friend and rival of Josephus. Josephus was a Herod and Izates was married to his relative Drusilla Herod. So while many people in the world are cryring that we can never know who the historical Jesus was, I'm telling you that we know who Jesus was and here are 20 proven reasons why. We will know who John Titor is too. Just wait. [B]John W. Loftus[/B] at [URL='http://debunkingchristianity.blogspot.jp/2012/01/romulus-and-jesus-compared.html']1/25/2012[/URL] "TABLE 1 THE TRANSLATIONS OF [URL='http://en.wikipedia.org/wiki/Romulus_and_Remus']ROMULUS[/URL] AND JESUS COMPARED Mimetic Signal with References 1 Missing body. Dionysius of Halicarnassus, Ant. rom. 2.56.2-6; Plutarch, Rom. 27.3-5; Matt 28:11-14; Mark 16:6; Luke 24:3; John 20:2-10 2 Prodigies. Livy 1.16.1; Ovid, Metam. 14.816-17; Dionysius of Halicarnassus, Ant. rom. 2.56.2-6; Plutarch, Rom. 27.6-7; Matt 27:51-54; Mark 15:38; Luke 23:45 3 Darkness over the land. Ovid, Metam. 14.816-22; Dionysius of Halicarnassus, Ant. rom. 2.56.2-6; Plutarch, Rom. 27.6-7; Matt 27:45; Mark 15:33; Luke 23:44 4 Mountaintop speech. Ovid, Metam. 14.820-24; Matt 28:18-20 5 Great commission. Livy 1.16.7; Ovid, Metam. 14.811, 815; Ovid, Fasti 2.475-511; Plutarch, Rom. 28.2; Dionysius of Halicarnassus, Ant. rom. 2.63.4; Matt 28:18-20 6 Ascension. Livy 1.16.6; Ovid, Metam. 14.820-24; Dionysius of Halicarnassus, Ant. rom. 2.56.2-6;Plutarch, Rom. 27.7; Luke 24:51; Acts 1:9 7 Son of god. Livy 1.16.3 Matt 27:54; Dionysius of Halicarnas- sus, Ant. rom. 2.56.2; Mark 15:39; John 20:31 8 Meeting on the road. Ovid, Fasti 2.475-511; Dionysius of Halicarnassus, Ant. rom. 2.63.3-4; Luke 24:13-35; Acts 9:3-19 9 Eyewitness testimony . Cicero, Resp. 2.10; Livy 1.16.1-8; Ovid, Fasti 2.475-511; Dionysius of Halicarnassus, Ant. rom. 2.63.3-4; Plutarch, Rom. 27-28; Luke 24:35; 1 Cor 15:3-11 10 Taken away in a cloud. Livy 1.16.1; Dionysius of Halicarnassus, Ant. rom. 2.56.2-6; Acts 1:9 11 Dubious alternative accounts. Livy 1.16.4-5; Plutarch, Rom. 27.5-6, 8; Dionysius of Halicarnassus, Ant. rom. 2.56.2-6; 2.63.3; Matt 28:11-14 12 Immortal/heavenly body. Livy 1.16.8; Ovid, Metam. 14.818-28; Plutarch, Rom. 28.6-8; 1 Cor 15:35-50; 1 Pet 3:18 13 Outside of the city. Livy 1.16.1; Plutarch, Rom. 27.6; John 19:17 14 The people flee (populifugia). Dionysius of Halicarnassus, Ant. rom. 2.56.5;Plutarch, Rom. 27.7; Matt (26:56); 28:8; Mark (14:50); 16:8 15 Deification. Livy 1.16.3; Cicero, Resp. 2.10.20b; Ovid, Fasti 2.475-511; Dionysius of Halicarnassus, Ant. rom. 2.56.5-6; Plutarch, Rom. 27.7; 28.3; Matt 27:54; Rom 1:4 16 Belief, homage, and rejoicing. Ovid, Fasti 2.475-511; Dionysius of Halicarnassus, Ant. rom. 2.63.3-4; Plutarch, Rom. 27.8; Matt 28:9, 17; Luke 24:41, 52; John 20:27 17 Bright and shining appearance. Plutarch, Rom. 28.1-2; Ovid, Fasti 2.475-511; Matt 17:2; Mark 9:3; Luke 9:29; Acts 9:3; Rev 1:16 18 Frightened subjects. Ovid, Fasti 2.475-511; Livy 1.16.2; Plutarch,Rom. 28.2; Matt 28:5, 10; Mark 16:8; Luke 24:37-38 19 All in sorrow over loss. Livy 1.16.2; Ovid, Fasti 2.475-511; Plutarch, Rom. 28.2; Luke 24:18-24 20 Inspired message of translation Plutarch, Rom. 28.3; Acts 1:4-8; 2:1-4" [/QUOTE]
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John Titor's Legacy
why are people still taking John Titor seriously?
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