Carl Miller
Active Member
- Messages
- 980
Healing in AumBhanDan seance. A craft completely different from the Kardecist Spiritism in which the mediums with their communicating guides work have a tete to tete contact to the seaters.
People claim to have been healed at our center during the rituals. Our guides do not let us know when we heal someone. We give passes incorporating these supposed guides. People report being healed to our 'father' or babalorixá. Let me try and explain how it works. People are allowed to enter the circle occasionally while the craft is being performed and some of the seventh orders of entities from the craft are asked to work their share. People are not attended privately and they hardly ever go back to the same medium. They are attended at random by us the mediums. Besides since we are numb into the trance we just ignore who we are attending to. At least i don't remember myself.
Returning to the shaman craft, among all the superstitions and empty rituals there are people who develop some kind of paranormality and with whom i can keep telepathic contact helped by the strict framework of creeds. As an investigator it is enough for me. The scenario is provided by the ritual, understand, it facilitates contact. Healing may occur due to an overactivated faith and can be a by product of Placebo effect.
The Exu and Pombagiras entities=
Exu entities have been traditionally related to the guardians of the road and the Lords of the streets. Later on the concept of Exus approached them to the iconic figure of satan. Notwithstanding in the true Aumbhandan seance they are taken as the guardians of the temple. Montly offering are placed for them, on Friday nights, mainly. As they are baconian entities they accept alcoholic drinks to pay for protecting the temple. As i told you i am interested in psychic phenomena and the study of different cults and religions. So, as i am an inborn psychic or medium i was easily accepted to perform the spiritual craft originated from Africa called Aumbhandan. Besides it is a parcel of a science call anthropology, the study of the human psyche and social interaction since the dawn of civilization.
Exus and Pombagiras- the female side- became accountable to most part of spiritual abduction since the brazilian colonialism. It was the african slaves spiritual warfare against the tyrant masters. Now and them some of them fell prey to these supposed gods and godesses of hell.
People claim to have been healed at our center during the rituals. Our guides do not let us know when we heal someone. We give passes incorporating these supposed guides. People report being healed to our 'father' or babalorixá. Let me try and explain how it works. People are allowed to enter the circle occasionally while the craft is being performed and some of the seventh orders of entities from the craft are asked to work their share. People are not attended privately and they hardly ever go back to the same medium. They are attended at random by us the mediums. Besides since we are numb into the trance we just ignore who we are attending to. At least i don't remember myself.
Returning to the shaman craft, among all the superstitions and empty rituals there are people who develop some kind of paranormality and with whom i can keep telepathic contact helped by the strict framework of creeds. As an investigator it is enough for me. The scenario is provided by the ritual, understand, it facilitates contact. Healing may occur due to an overactivated faith and can be a by product of Placebo effect.
The Exu and Pombagiras entities=
Exu entities have been traditionally related to the guardians of the road and the Lords of the streets. Later on the concept of Exus approached them to the iconic figure of satan. Notwithstanding in the true Aumbhandan seance they are taken as the guardians of the temple. Montly offering are placed for them, on Friday nights, mainly. As they are baconian entities they accept alcoholic drinks to pay for protecting the temple. As i told you i am interested in psychic phenomena and the study of different cults and religions. So, as i am an inborn psychic or medium i was easily accepted to perform the spiritual craft originated from Africa called Aumbhandan. Besides it is a parcel of a science call anthropology, the study of the human psyche and social interaction since the dawn of civilization.
Exus and Pombagiras- the female side- became accountable to most part of spiritual abduction since the brazilian colonialism. It was the african slaves spiritual warfare against the tyrant masters. Now and them some of them fell prey to these supposed gods and godesses of hell.
